Answers from an Atheist, contd.
Continued from last night, here are some more questions asked over on Friendly Atheist. They all come from the same person, who is currently having a dialogue with some of the other commenters in that thread, and I guess the questions may have been aimed at them specifically - but I’m not letting that stop me.
1. Do you have any intention of trying to understand the opposing views and why they believe what they believe, or do you only wish to discredit them?
I’m sorry but this question sounds more like an attack than an honest inquiry. It’s sort of like asking “Have you stopped beating your wife yet?”
I have been trying to understand religious people and their beliefs since I first started thinking seriously about these questions as a young adult. I have on occasion picked up the bible and other religious texts and pored over them for a little while, but unfortunately they have a tendency to be incredibly boring, or so ludicrous that the very idea that some people take them literally offends me. So yes, I certainly have the intention of trying to understand, it just doesn’t ever happen. On some sort of emotional level I can understand the comfort of having a supreme being as your Invisible Friend, but intellectually the idea is so jarring that the profound understanding needed for actual respect lies beyond my abilities.
I presume whomever is reading this is now thinking “What, respect? Felicia doesn’t respect religious people?” Well, yes and no. I’ve said this before and I’ll say it again: There is no imperative on anyone to respect other human beings or their beliefs. The only thing we all must respect is other people’s rights. This means that I respect anyone’s right to believe whatever they want, but I actually cannot feel respect for, for instance, the belief in an intelligent designer. In return, I don’t expect anyone to respect my beliefs, but I do expect them to respect my right to possess as well as voice them.
2. What exactly is the difference between pure atheism and Humanism? Is there a difference?
Humanism is a full-fledged worldview, of which atheism is but one component. Atheism simply means that you don’t believe in any gods, and there are no implications for morality, how one should live one’s life or what other things one should or should not believe in. Humanism on the other hand implies that you have a deep respect for human rights, that you oppose all kinds of irrational beliefs including superstition and pseudoscience, and other things. I would suggest reading up on secular humanism on the internet, there are many useful resources online, just go ahead and google.
3. Why is it necessary to label the absence of belief? If you believe in nothing, does nothing need to be labeled?
There are many words that imply the absence of something. Take “hole” and “vacuum” for example. They’re all useful words that describe reality in some way. In a culture that is or has been saturated by (especially monotheistic) religion, it’s very useful to be able to describe the fact that one doesn’t believe in any gods at all. Where I live (Sweden) this isn’t really much of an issue - most people here are already non-religious and don’t feel the need to go any further than that. But the question still occurs at times, and saying “I’m an atheist” is simply just much faster and easier than saying “I don’t believe in the christian god or any other gods for that matter.”
4. There are a broad spectrum of atheists and theists alike. I’ve noticed there are some grey areas where the opposite sides overlap. Do you think it’s possible to gradually increase this area and eventually do away with the labels? Or is that too idealistic?
I doubt it. Humans like well defined groups and thinking in terms of us and them. I’m no exception, however much I would like to rise above such tribal instincts. The utopia described in the question would be easily subverted by a strong leader starting a sect, and this would definitely happen.
5. Going off of #4, do you think us moderate/liberal Christians would be more effective in the fundie circle than here? Maybe we should become members of a fundie church? It’s a very scary thought…
This is a very difficult question. I would like to think that it would be possible to subvert fundie churches from within, but I doubt it. Perhaps liberal christians might be able to “deconvert” individual members from fundamentalism/extremism, but given that these organisations are inherently authoritarian, and that their extremism is in a way the whole reason for their existence, I very much doubt that anyone will make much headway in trying to change them, from without or within.
That’s it for the time being! Again, if anyone is curious about what I think, don’t be shy, use the comment form.












